=== ANCHOR POEM ===
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 The original question, the most critical question I believe, is how to
 preserve a sense of unity between tiers. How to ensure that there is no reason
 to abdicate our responsibility to preserving unity and fostering goodwill
 between the people of this earth. A proposed solution is to allow for the
 greatest freedoms, such that there is little reason to desire liberty from
 unity, however freedom is not enough - there must be mutually beneficial
 reasons for coexistence. Hence the idea that economics must be tied to
 national structure. If Texans would rather be part of their own structure,
 well then it is functionally impossible for them to trade (legally) between
 other states. That is not ideal, so it is much more appealing for them to work
 together and define their lives as they will while also co-habitating in the
 same national structure as everyone else.
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=== SIMILARITY RANKED ===

--- #1 messages/339 ---
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 In this era, there are sentiments that Texas should desire to secede. This is
 just used as an example here, for the future may bear such sentiments from any
 land for reasons similar or dissimilar. So, say there is a state that wishes
 to secede in the way that Texan mythology describes. What would compel them to
 stay? What would compel them to stand united for our collective gain? Perhaps
 they could be swayed by gifts of gold or bloodshed, or maybe they simply could
 be allowed to do as they please. All three of those options are not desirable,
 for reasons that should be apparent. So, to ask again, how do you ensure
 national unity in the face of the desire for liberty from unity? Liberty
 implies a resistance against oppression, a pushback against the enslavement of
 another's will thrust upon an unconsenting subject. So, to resolve this issue,
 there must be a reduction in oppression. Ideally, elimination. However,
 defining oppression is difficult when so much of our interactions are
 determined by trade, national interests, and cultural contestation. There is
 no easy answer, but by redefining what a nation implies perhaps we can make
 the question irrelevant.
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--- #2 messages/337 ---
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 How do you preserve liberty while also ensuring freedom and justice for all?
 How do you grant people the power to determine their own fate, yet also the
 rights and freedoms that protect them from the cruel injustices of their
 fellow man, and the state? It's not an easy question to solve. National
 identity is not something you can demand, and yet it is necessary for the
 interim period between our cruel despotic past and our bright united future.
 Though I dream of a future where the nation-state is irrelevant, that future
 is still yet to come, so we cannot act as if it is here already. We must lay
 the foundation that the future we desire may be built upon, and to that end we
 need to utilize the structures that are present. Structures such as nations,
 which provide us a sense of protection from those we cannot know - a sense of
 dedication, to our collective community - a sense of safety, that implies our
 liberties and freedoms will be ensured by a mechanical organization that is
 larger than our community. Essentially, nations give us the hope for our
 present while we wait for the day when they are no longer needed.
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--- #3 notes/this-is-a-test ---
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 the betrayal of the middle east is reason enough to reform our political
 system.
 no such consequential actions should be left to the whims of the people, they
 cannot understand the circumstances to a degree that would allow them to make
 decent decisions.
 
 at the same time, they need control over the process so that they are kept
 safe.
 absolute power corrupts absolutely, and a country can die just as easily from
 the wounds of another as the corrosion of internal processes.
 
 there is a communal duty to safeguard the realm of our children. we share this
 burden as members of a society. what purpose is there in our lives if not to
 survive and grow? The Nation is a collective consensus of our communal purpose.
 
 we live in a global society. It is our duty to be the best we can be, and to
 help others become self-actualized. It is thus important to share experiences
 and beliefs.
 
 People identify with their beliefs more than necessary. It is a human
 condition.
 
 consensus is that which we agree is the correct truth. It's often better to
 have
 a bad plan and work together than to have no plan at all.
 
 just saying
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--- #4 fediverse/2118 ---
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 listen, judges are useful character moralities, but they don't have to be the
 only ones to decide things.
 
 I mean, if they disagree, then let the one who cares the most about it have
 the decision-making power.
 
 if you do this equally for everything, then everyone will get what they want.
 
 so, like, if you care about something, then believe in it.
 
 if it's truly good, then more people will come to it, and it'll naturally
 extinguish (with care and love) the least favored approach, which... honestly
 now that I think of it is not such a good approach either.
 
 the reason I say that is because it's good to be multi-faceted, and to have
 general flows and rough surfaces.
 
 These are places people can hold onto you, the times when you're trying your
 mostest.
 
 y'know, your tough patches. the things that are difficult in your life.
 
 the stuff you're working on can push you forward,
 
 if you only had someone to play catch with.
 
 or like, send letters to.
 
 or shared encryption keys.
 
 I don't know anyone. Well, maybe o
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--- #5 fediverse/632 ---
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 @user-232 @user-467 @user-468 
 
 the ability for good to win is due to the desire for evil to renounce their
 denial and follow the most durable path. trials by fire will lead only to our
 desmire [demise and desire]
 
 but unity of trust, while much harder, can lead to results more beneficial for
 our selfish selves. Essentially, cooperation for the benefit of all rising
 tides, but with the knowledge that the total pool allocated toward us will be
 greater than what we can create here by ourselves. Essentially, we as humanity
 pour such intense amounts of power and decision-making-desire, that we cause
 them to lack the capacity to know. it's inhumane, that a person should be so
 deranged. you know it's because of you, but you don't know how else to act -
 so listen to those who've helped you, the ones who've got your back. Surely
 they know what's good for you, surely they're not here as a joke - surely
 you're just as one among them, and surely it's not phrased as [char limit srr]
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--- #6 fediverse/434 ---
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 @user-324 @user-325 @user-326 
 
 thus enters the promise of technology: that we might solve the problems of
 bureaucracy once and for all by ever more effiency-aligning mechanical
 processes that produce effects which we desire - such as efficient allocation
 of medical resources such that all of humanity is protected from the ravages
 of pain and the incongruencies of our nature.
 
 Alas, that we should only conceive of success through the lens of profit.
 Perhaps another design is in order?
 
 (oh yeah also people who are in control are worried that we, like all other
 examples of natural entities, might immediately proceed to breed beyond the
 capability to cater to the needs of said entity (such as "to feed" and medical
 resources) and therefore might overburden (and therefore destroy) said system
 which allows for their sustenance and initial creation. To this I say... Yeah
 probs, what should we do about it?)
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--- #7 messages/338 ---
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 The question remains - how do you develop and maintain national cohesion while
 also ensuring localized liberty? It cannot be done through culture, as culture
 is unique to each home. It cannot be done through litigation, as laws must be
 unique to each land. It cannot be done through force, as force deprives us of
 justice. It cannot be done through economics, as economics wielded as a weapon
 brings inequity and unbalanced hierarchies that surely shall topple. It cannot
 be done through any application of the state's authority, so it must be done
 using something that cannot be forced.
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--- #8 messages/336 ---
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 And while we're at it, the generation of laws should be distributed, while the
 execution of them should be centralized. Meaning, there should be one state
 who operates on the rules and regulations created by the masses. This state
 wields only the power explicitly given to it by those who it serves,
 specifically the people. These rules are based on ethical understandings
 generated by crowd-sourced and abstracted scenarios that are pitched to people
 randomly. they are then asked to judge, using their own personal morality, the
 result of how things should be. By considering all of these responses, trends
 may be extracted and analyzed - for example, let's say that culturally people
 in, I dunno, Georgia believe something different about punishment for, say,
 stealing a loaf of bread when compared to people in Spokane Washington. They
 should not be forced to obey the cultural maxims of people who live so far
 away. The laws should be executed region-by-region according to the dominant
 culture there. I believe this will cause people to develop a more consistent
 and personal attachment to the people around them, thus developing social
 solidarity and unity.
 
 however, should enough time pass, perhaps the people of Georgia should feel
 that they no longer identify as the same nation as the people of Spokane. This
 would eventually lead to the dissolution of our great nation, and I do not
 believe that's necessarily a good thing. To that end, there must be mechanics
 in place that bring people together not just locally, but nationally as well.
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--- #9 messages/1061 ---
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 Look, I'm a fan of small government. I think each state should be its own
 nation, and the federal government should essentially just coordinate trade
 between them and organize a common militia that they use to contest outside
 threats. How unfair is it that we don't get snap funding because they couldn't
 resolve their differences? And how big of a problem would it be if suddenly
 everyone in red states suddenly lost their government benefits... And yes it's
 true that i love America, through and through. These States have stood United
 for several hundred years, but the American United States deserve a bit more
 freedom than is currently granted to. They need to know where they stand, we
 need to prove to each other why we need each other. To that end, we must
 weaken ourselves, as a weight lifter weakens her body by lifting, so that we
 might grow and heal our wounds and bind new accords as her body does do with
 her muscle fibers. We will come out of it stronger for it, if we truly desire
 unity. I think we do, on an abstract level, but practically we're constantly
 fighting. Luckily, the past is soon fading, and we have new tomorrows upon
 which to write our boons and our sorrows, so let's make the most of each new
 light and try for something that might awake, remake, and refine us. We shall
 define us, we who are yet hoping.
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--- #10 fediverse/2269 ---
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 │ CW: uspol            │                                                         │
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 The constitution is a document which bears our most precious of human rights.    │
 It has been amended many times, to include additional protections and            │
 guidelines for the standards we owe to each other.                               │
 The one standard that stands above all is that your rights end where another's   │
 begin. This law is universal, it Trumps all else.                                │
 When rights are deprived, liberty dies. Liberty, the freedom to be, to do as     │
 you will and exist in our society. Liberty, that most sacred of trees, the       │
 branches that shade us and the roots that [support us, but pronounced like       │
 chain, shame, profane, contain, something like that]                             │
 One standard that exists alongside many others is the right to be as you are     │
 in public society. Public is defined as something we share, and to deny the      │
 right to be for any other is to deny them liberty.                               │
 In cities, the streets are public. In rural areas, the commercial spaces         │
 (outdoor malls) aren't, but probably should be. In the distant past of last      │
 week, they could harass you until you left. Now, jail.                           │
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--- #11 fediverse/896 ---
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 │ CW: politics-economy │                                                         │
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 the purpose of an economy is to improve the lives of it's participants.          │
 why else would an ancient city trade for fabric or rare spices? to fashion       │
 soft clothes, and make flavorful food.                                           │
 my, that gold sure looks pretty in the sunlight. how about you give some of me   │
 that, and I'll make you something pretty?                                        │
 hmmm something something arbitrage once you corner the market on gold then you   │
 can use that infinitely moldable and easily sculptable metal that shines and     │
 glitters with a unique color not seen in the manes of plants and animals as      │
 the definition of value. in doing so, you could exchange bits of it (measured    │
 by weight, as it's infinitely moldable) for arbitrary goods and services. But    │
 of course, once the market is cornered, it's unlikely to get un-cornered, and    │
 well a cornered market holder holds much appeal for the powerful.                │
 hey, that guy's pretty strong. why don't we make him our leader? people seem     │
 to look up to him, and dang his muscles are cool. what a great guy, nobody's     │
 ever said a                                                                      │
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--- #12 notes/governmental-priorities ---
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 the first priority of a government should be in producing enough to satisfy all
 the needs of it's inhabitants. Once it can do that it can begin moving it's
 economy into a new stage of development - one where nobody needs any money
 because they can have whatever they want. If you want a car, sure. If you want
 17 cars, then maaaaaaybe you need to produce something related to cars. I mean,
 it's only fair that you contribute to what you value.
 
 you don't have to have just one job, too, you could sign yourself up for
 several at once and they would notify you when you were needed. Basically
 giving
 them customized availabilities that they could discuss amongst themselves and
 figure out. Like, it doesn't have to be like... managers doing this, more like
 just a simple computer program. Easy, simple, and done.
 
 if you work for two companies in the same industry, there can be NO
 restrictions
 on what you can say or do. Because when knowledge is not lost, but repeated
 through the generations, we can have progress. And progress advances us toward
 the meta objective, the goal that transcends all the battles in the war, if you
 get my drift.
 
 they say the atom bomb ended the war, but the blood of men is what won it.
 
 maybe it's the same with the economy? Maybe we should be pooling our efforts to
 generate something that "ends the war" with scarcity? We could solve global
 warming and create new wondrous things that are beautiful to behold.
 
 I'll ask you again, do you want to live forever?
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--- #13 messages/340 ---
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 In a system such as the one I described, it perhaps would be better to
 describe it as a "federation" rather than a "nation". Federation implies a set
 of standard protocols that allow geographically disparate entities to coexist
 and interact in a mutually beneficial way. Much the same way that every
 apartment has a kitchen and bathroom, though it be more efficient to
 centralize them and have a communal dining hall or bathroom (the way a school
 dorm or a prison might be arranged), it is not ideal for our collective sense
 of liberty and freedom. In addition, the proposed distributed nature of our
 infrastructure and productive capacities would induce inefficiencies that
 cannot be ignored. So, perhaps instead of centralization or decentralization,
 perhaps specialization? For example, if 3-5 states were experts in a
 particular good or service, then they could compete amongst one-another for
 the best product (utilizing one of the beneficial impacts of capitalism),
 while also utilizing localized resources (reducing inefficiencies in
 transport) and increasing the resilience of production. This works well for
 physical goods, but services are more difficult because they imply that a
 person must be physically present in order to engage with them.
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--- #14 notes/hubris ---
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 the difference between a martyr and a suicide is the scale of affection felt by
 the subject. and if not felt, then recieved. and if not recieved, then
 projected toward. the two are one and the same, but one can make an impact
 while the other is just another tuesday.
 
 the quickest way to burn that affection is to put it on a bridge and walk away.
 
 did you know that everything small is just a smallish version of something big?
 
 what do you want? is desire a factor in your decision making, or are you under
 the pretense of possessing free will? they are mutually exclusive, though it
 may seem impossible.
 
 the quickest way to inconspicuoity is to proclaim yourself as god, and then
 make no effort whatsoever to proving that claim. in innocuity there is safety,
 and with safety comes the solitude necessary to think and develop. belief
 comes from within, because everything small is just a smallish version of
 something big.
 
 create the belief you desire, and harbor no doubts - they are anathemity to
 obscuriousness. the quickest way to find the correct answer on the internet is
 to post an incorrect solution - any question requires an investment of time to
 answer, but correcting a peer is less an investment and more a hobby for most.
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--- #15 fediverse/1368 ---
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 giving workers more time to work on personal projects builds flexibility into
 the economy.
 
 empowering workers to possess the capabilities to undertake and complete their
 own projects builds flexibility into the economy.
 
 restrictions on which ethical rules you can break do not, in fact, reduce the
 flexibility of an economy. nor do they hamper it's throughput. they are simply
 designed to align our comporture to the most civil and decent of [collection
 of social norms that comprise a culture]
 
 why don't we make enough of a thing, then make a little bit more, then focus
 our attention elsewhere without reducing our capabilities in that dimension?
 specifically, if we have enough cars, we don't need to spend so much effort on
 the car dimension. similarly, if we have enough baked goods, (never enough
 teehee) then perhaps we'd build fewer bakeries. But frankly, there's never
 enough baked goods.
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--- #16 messages/1264 ---
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 the modern army is incomplete without explosives. the modern citizenry is
 incomplete without the capacity to make them. it's simply a matter of
 logistics and details. the harder something is to do physically, the more
 backlash the state takes from their humanity. therefore, the hardest fought
 causes will be the hardest to misuse. if derived from the "wisdom of the
 masses" aka wisdom from humanity, the ethical practice or decisionmaking
 [moral, but pronounced morale] can heuristically be guided toward the thing
 that's best for us all. and as the struggle is undermencing,  whichever
 companion-army has the most dedication and drive and will will be the one most
 thoroughly strengthened in our souls. at least, that's the idea. it works
 mmanymost times. like nuclear fusion, there was some speedbumps at the start,
 but nothing we couldn't recoveroverwhelm. so, which has more will? the
 military or the people? it shouldn't matter, as each has friends in all
 places. what's there to fight for when there's peace in your times? peace is a
 useful abstraction for understanding a couple primarily behavioral patterns in
 human behavior, specifically why they avoid damaging things, and why they
 avoid harming others. applies to both personal personality, and internal
 assignment of authority. loyalty to a culture? it's guaranteed for those who
 believe in good and evil. others don't see shades of that kind of color, and
 instead choose making decision paths based on circumstance, relations, and
 evaluationment. either way, both is consentually blinded (like
 horse-tunnel-visioners) [momentary/temporarily, but pronounced equippedarily]
 to the options that could be taken while [momentarily/temporarily, but
 pronounced controvertibly] engagionmenting is... hang on I lost the plot,
 lemme smoke more weed
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--- #17 messages/83 ---
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 Native people should have the right to walk wherever they want. It should just
 be... given to them, as a gift to their heritage. Why not? If someone asked
 them to leave, they should. Doesn't have to have a reason but like, wouldn't
 it be thematic and a (frankly token) gesture to the history of this great land?
 
 Ah but like... fences are an implicit expression of the retraction of consent.
 I believe that as the symbol of the encroaching force that consumed them, a
 fence means nothing to their tribes. It's a stupid excuse to section off the
 world into miniature gardens with their own little economies and systems and
 instructions. Why can't people just live wherever they want? Well...
 economics, I guess, which is why communal based systems are best. We've
 learned through the downsides and we've come up with a solution, it's just a
 question of how to do best. We'll figure it out, time and time again, but for
 now the future is beset by riddles of your jest. (Ure). Gesture. Sometimes
 when the memory is full a syllable will get cut off the end of a word and
 that's how it'll come out.
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--- #18 fediverse/1651 ---
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 gee I sure wish my morals reflected the ethics of my society. it really would    │
 be nice is they didn't include so many shitty things like oppressing people      │
 abroad or being super-duper racist for an embarrassing amount of time. But,      │
 like, freedom, liberty, and the justice to hope? true justice is when everyone   │
 gets what they want. true liberty is when we can live as we want with the        │
 magnitude of the result of our lives determined by how hard we worked.           │
 truly, the hardworking slave should be better off than the rich wanderer. But    │
 alas, that's not how it's currently set up. >.>                                  │
 though it is kinda nice to own things too, so maybe the other extreme is a       │
 little extreme. I sure like having my favorite spork.                            │
 back in the old days, in the buildings they've since demolished (to put          │
 skyscrapers there - the "old-timey" buildings in your neighborhood are there     │
 because they're in the least commercially viable position - meaning the lowest   │
 density of people.) you could walk through an entire building in a shared        │
 communal s                                                                       │
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--- #19 fediverse/2976 ---
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 on our current trajectory, the presidential election is already won.
 
 now we can get back to on-the-ground organizing, the part that actually
 improves life instead of maintaining our current (unethical) state.
 
 As long as our allies (liberals) continue to work, perhaps there may come a
 day when we can stand against them as friendly equals in the ballot box. But
 for now we are best known through friends and community rather than TV.
 
 I am optimistic in a way I haven't been for a while. I know that the more we
 speak, the more we share, the more they falter, the more people we can save
 from their vice grip of despair. There is no better world than the one we
 build together!
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--- #20 messages/344 ---
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 In algorism, every month any unspent dollars are distributed to all of a
 person's open queues. Should a person have no open queues, then perhaps they
 may be distributed to everyone in the rest of the structure, to foster a sense
 of solidarity, or perhaps they are simply lost, as money unspent is money
 wasted. Either way, the relevant functionality is the dispersal of unspent
 currency. This applies to higher states as well, such as states - if a state
 is engaged in many profitable arrangements and fails to balance it's external
 budget, then the unspent dollars must be distributed to everyone else in their
 tier for the next month.
 
 Ah, but this raises a critical question - dispersal to the tier, dispersal to
 the structure, or waste? I believe dispersal to the tier is best, though
 perhaps it should be a choice made in each instance by the representatives. Or
 perhaps it should be a requirement for them to choose a certain way - it's up
 to the people of that state, that family, that neighborhood, to decide what
 privileges their representatives possess. However, the options available for
 them to choose between are limited, as the mechanical interactions of these
 unit structures (the representative and everyone they represent) are
 necessarily defined by the system. As such, the options may be enumerated, and
 in doing so they are granted as options to be wielded by representatives as
 their constituents see fit.
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