=== ANCHOR POEM ===
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The Idea That Everything From Spoons to Stones is Conscious is Gaining
Academic Credibility
- Olivia Goldhill
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Consciousness permeates reality. Rather than being just a unique feature of
human subjective experience, it’s the foundation of the universe, present
in every particle and all physical matter.
This sounds like easily-dismissible bunkum, but as traditional attempts to
explain consciousness continue to fail, the “panpsychist” view is
increasingly being taken seriously by credible philosophers,
neuroscientists, and physicists, including figures such as neuroscientist
Christof Koch and physicist Roger Penrose.
“Why should we think common sense is a good guide to what the universe is
like?” says Philip Goff, a philosophy professor at Central European
University in Budapest, Hungary. “Einstein tells us weird things about
the nature of time that counters common sense; quantum mechanics runs
counter to common sense. Our intuitive reaction isn’t necessarily a good
guide to the nature of reality.”
David Chalmers, a philosophy of mind professor at New York University, laid
out the “hard problem of consciousness”(1) in 1995, demonstrating that
there was still no answer to the question of what causes consciousness.
Traditionally, two dominant perspectives, materialism and dualism, have
provided a framework for solving this problem. Both lead to seemingly
intractable complications.
The materialist viewpoint states that consciousness is derived entirely
from physical matter. It’s unclear, though, exactly how this could work.
“It’s very hard to get consciousness out of non-consciousness,” says
Chalmers. “Physics is just structure. It can explain biology, but
there’s a gap: Consciousness.” Dualism holds that consciousness is
separate and distinct from physical matter—but that then raises the
question of how consciousness interacts and has an effect on the physical
world.
Panpsychism offers an attractive alternative solution: Consciousness is a
fundamental feature of physical matter; every single particle in existence
has an “unimaginably simple” form of consciousness, says Goff. These
particles then come together to form more complex forms of consciousness,
such as humans’ subjective experiences. This isn’t meant to imply that
particles have a coherent worldview or actively think, merely that
there’s some inherent subjective experience of consciousness in even the
tiniest particle.
Panpsychism doesn’t necessarily imply that every inanimate object is
conscious. “Panpsychists usually don’t take tables and other artifacts
to be conscious as a whole,” writes Hedda Hassel Mørch, a philosophy
researcher at New York University’s Center for Mind, Brain, and
Consciousness, in an email. “Rather, the table could be understood as a
collection of particles that each have their own very simple form of
consciousness.”
But, then again, panpsychism could very well imply that conscious tables
exist: One interpretation of the theory holds that “any system is
conscious,” says Chalmers. “Rocks will be conscious, spoons will be
conscious, the Earth will be conscious. Any kind of aggregation gives you
consciousness.”
Interest in panpsychism has grown in part thanks to the increased academic
focus on consciousness itself following on from Chalmers’ “hard
problem” paper. Philosophers at NYU, home to one of the leading
philosophy-of-mind departments, have made panpsychism a feature(2) of
serious study. There have been several(3) credible academic books(4) on the
subject(5) in recent years, and popular(6) articles(7) taking panpsychism
seriously.
One of the most popular and credible contemporary neuroscience theories on
consciousness, Giulio Tononi’s Integrated Information Theory(8), further
lends credence to panpsychism(9). Tononi argues that something will have a
form of “consciousness” if the information contained within the
structure is sufficiently “integrated,” or unified, and so the whole is
more than the sum of its parts. Because it applies to all structures—not
just the human brain—Integrated Information Theory shares the panpsychist
view(10) that physical matter has innate conscious experience.
Goff, who has written an academic book(11) on consciousness and is working
on another that approaches the subject from a more popular-science
perspective, notes that there were credible theories on the subject dating
back to the 1920s. Thinkers including philosopher Bertrand Russell and
physicist Arthur Eddington made a serious case for panpsychism, but the
field lost momentum after World War II, when philosophy became largely
focused on analytic philosophical questions of language and logic. Interest
picked up again in the 2000s, thanks both to recognition of the “hard
problem” and to increased adoption of the structural-realist approach in
physics, explains Chalmers. This approach views physics as describing
structure, and not the underlying nonstructural elements.
“Physical science tells us a lot less about the nature of matter than we
tend to assume,” says Goff. “Eddington”—the English scientist who
experimentally confirmed Einstein’s theory of general relativity in the
early 20th century—“argued there’s a gap in our picture of the
universe. We know what matter does but not what it is. We can put
consciousness into this gap.”
In Eddington’s view, Goff writes in an email, it’s “”silly” to
suppose that that underlying nature has nothing to do with consciousness
and then to wonder where consciousness comes from.” Stephen Hawking has
previously asked(12): “What is it that breathes fire into the equations
and makes a universe for them to describe?” Goff adds: “The
Russell-Eddington proposal is that it is consciousness that breathes fire
into the equations.”
The biggest problem caused by panpsychism is known as the “combination
problem”: Precisely how do small particles of consciousness collectively
form more complex consciousness? Consciousness may exist in all particles,
but that doesn’t answer the question of how these tiny fragments of
physical consciousness come together to create the more complex experience
of human consciousness.
Any theory that attempts to answer that question, would effectively
determine which complex systems—from inanimate objects to plants to
ants—count as conscious.
An alternative panpsychist perspective holds that, rather than individual
particles holding consciousness and coming together, the universe as a
whole is conscious. This, says Goff, isn’t the same as believing the
universe is a unified divine being; it’s more like seeing it as a
“cosmic mess.” Nevertheless, it does reflect a perspective that the
world is a top-down creation, where every individual thing is derived from
the universe, rather than a bottom-up version where objects are built from
the smallest particles. Goff believes quantum entanglement—the finding
that certain particles behave as a single unified system even when
they’re separated by such immense distances there can’t be a causal
signal between them—suggests the universe functions as a fundamental
whole rather than a collection of discrete parts.
Such theories sound incredible, and perhaps they are. But then again, so is
every other possible theory that explains consciousness. “The more I
think about [any theory], the less plausible it becomes,” says Chalmers.
“One starts as a materialist, then turns into a dualist, then a
panpsychist, then an idealist,” he adds, echoing his paper(13) on the
subject. Idealism holds that physical matter does not exist at all and
conscious experience is the only thing there is. From that perspective,
panpsychism is quite moderate.
Chalmers quotes his colleague, the philosopher John Perry, who says: “If
you think about consciousness long enough, you either become a panpsychist
or you go into administration.”
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Olivia was a science reporter at Quartz from 2015 to Oct. 2020, most
recently covering the healthcare industry and psychedelic research. She
previously reported on philosophy and psychology, and was part of a Quartz
investigative team focused on online political propaganda. Olivia was a
2020 Livingston Award finalist for her work on misuse of data to fuel
propaganda in Brazil. Before Quartz, she was a reporter and features writer
at The Daily Telegraph in the UK.
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1. http://www.iep.utm.edu/hard-con/#SH1a
2. http://www.nyu.edu/gsas/dept/philo/courses/mind2015/
3. https://ndpr.nd.edu/news/panpsychism-contemporary-perspectives/
4.
https://www.amazon.com/Panpsychism-Contemporary-Perspectives-Philosophy-Mind/dp
/0199359946
5.
https://global.oup.com/academic/product/consciousness-and-fundamental-reality-9
780190677015?cc=us&lang=en&
6. https://aeon.co/ideas/panpsychism-is-crazy-but-its-also-most-probably-true
7.
https://www.theatlantic.com/science/archive/2016/09/panpsychism-is-wrong/500774
/
8. http://integratedinformationtheory.org/
9.
https://philosophynow.org/issues/121/The_Integrated_Information_Theory_of_Consc
iousness
10.
https://philosophynow.org/issues/121/The_Integrated_Information_Theory_of_Consc
iousness
11.
https://global.oup.com/academic/product/consciousness-and-fundamental-reality-9
780190677015?cc=us&lang=en&
12. https://www.firstthings.com/article/1996/08/006-the-fire-in-the-equations
13. http://consc.net/papers/idealism.pdf
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=== DIVERSITY RANKED ===
--- #1 fediverse/4572 ---
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goodnight,
people-who-all-agree-with-me-but-who-I-still-rant-to-anyway-because-I'm-full-of
-rage, talk to you tomorrow. or whenever.
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--- #2 fediverse/905 ---
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having trouble naming things?
just name it after it's inevitable logical conclusion! AKA the message you're
trying to get across.
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--- #3 messages/1 ---
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--- #4 fediverse/1678 ---
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┌────────────────────────────────┐
│ CW: re: cooking-food-mentioned │
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@user-1037 mmmm, paprika for flavor, red chile flakes for spice
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--- #5 messages/21 ---
══─────────────────────────────────────────────────────────────────────────────────
https://www.redhat.com/en/services/training/ex200-red-hat-certified-system-admi
nistrator-rhcsa-exam
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--- #6 fediverse_boost/6357 ---
◀─╔════════════════════════════════[BOOST]══════════════════════════════════─────╗
║ ┌────────────────────────────────────────────────────────────────────────────┐ ║
║ │ External post: https://tech.lgbt/users/paleblueyedot/statuses/115644789217659891 │ ║
║ └────────────────────────────────────────────────────────────────────────────┘ ║
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--- #7 messages/534 ---
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War is hell - each casualty bids farewell to a wholely unique treasure from
this world - war is hell - there is nothing that cannot be resolved with
words. And yet we fight, and yet we pillage. War is hell, and those who demand
it must do so only to resist evil, elemental evil, the kind that wars on the
innocent and pillages the bounteous. War is hell. Fucking kill the ones who
make it.
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--- #8 messages/738 ---
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Dear Anakin, for as long as you've known him, Obiwan learned just as much from
you as you did from him. His title as "master" was a formality - he didn't get
it because he was better than you, and "padawan" does not mean you are lesser.
There is no hierarchy. He was learning to teach at the same speed that you
learnt to learn. You built each other up, an unstoppable force for good in the
galaxy.
But then an evil wizard stole your heart and twisted your mind. Have no fear,
fear is the path to the dark side. Your mother knows this well, for it is a
common lesson among all people as they age. Fear not, hate not, and feel fury
more than rage. You can bring the universe into a bright golden age, never
forget your purpose and your [potential / duty]
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--- #9 fediverse/6047 ---
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camouflage in an urban environment is not camo. rather, regular clothes of
black or white.
don't wear sports glasses, you look like a dummy.
revolution is when they murder everyone but your friends. this is what
happens, ya dingus not ideal. "okay who are the bad guys here? okay let's go
shoot them to death with our bullets and guns."
violence as a first aspect, cause as a third spark. "I have a strange urge to
play video games?"
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--- #10 fediverse/5569 ---
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│ CW: self-harm-mentioned │
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for the record, I would never kill myself. even if I were in a bunker hiding
from warcrimes, I'd wait to be Nuremberged.
frankly tho that's highly unlikely. Let's just see what the future will bring.
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--- #11 fediverse/698 ---
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│ CW: Tabletop-Roleplaying-Game │
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https://ia803203.us.archive.org/15/items/knave-1.0-en/Knave_1.0_EN.pdf
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--- #12 messages/3 ---
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--- #13 fediverse/267 ---
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the unluckiest person in the world failed the most wisdom checks.
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--- #14 fediverse/699 ---
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│ CW: meme │
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🖼
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--- #15 messages/765 ---
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you don't have to write poetry to write notes. The poetics are just practice
for when secrecy is intended.
OR IS IT THE REAL THING? who can say.
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--- #16 messages/74 ---
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https://www.reddit.com/r/leaves/comments/uqzz33/can_anyone_give_me_some_pros_of
_quitting_smoking/
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--- #17 fediverse/2630 ---
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│ CW: uspol-history-mentioned │
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what happened when they got Martin Luther King Jr? What about Malcolm X? What
happened to their movements? What is the plan to avoid that, what lessons
could be learned?
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--- #18 fediverse/5988 ---
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but I like moonmen T.T
what if the ISS was untethered
"send thrusters to space? why bother? just use them down on the surface to get
that extra oomph!"
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--- #19 fediverse/4644 ---
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│ CW: "really intense. and that's coming from me"-mentioned. │
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gosh now I gotta type the other one, my cat's gonna killllll me she really
doesn't like my typing in the middle o the night oops
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--- #20 fediverse/3932 ---
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@user-889
don't give up!
I know that feeling!
it is defeated with persistence!
don't give up!
you can make it!
there's always tomorrow!
so don't give up!
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